We Live in a Man's World!
One of the most isgnificant settings from the criminal justice system is the hegemonic masculine culture that suggests criminal justice is a man's world. The honorable stance or helping others, commander of stressful situations, and the self-esteem boosters when a male probation officer saves the day. The cirmial justice system used to be a man's world, and society looks uo to those who rish thier lives for the greater good. Immagine what it would take for a women to enter this world and not be sexualied and marginalized for not upholding the same exspectations society has for men. There is a journal piece that I thought ws interesting about the issues concerning the significant gap between rhetoic and practice. We discuss how there are changes in the system of less masculine expectations and roles, but the social expectations still exist for men and women now live up to the same expectations individually. Criminal Justice work especially any law enforcement agency will be the most scutinized and objectified in all social settings.
I say we live in a man's world because the act of challenging an offenders identies cause a disruption in the communication of working with offenders. Respect is the greatest damaged misconception for offenders especially gang members who distinguish what the different bewteen how we obtain the issue and what works to resolve this issue. Probations has to use all tools and resources to work with individual who may or may not need help with how their social behaviors causes criminal activity. Punishment is a short term correction, not long but treatment is a lifelong requirement for offenders to push thorugh social exspectations of oppression and recidavism to be back into a legal society. Also, this is a battle for the life of a probation officer do to the nature of work that goes into making the community saferr and helping offenders from harming themselves.
SCOURFIELD, J. (1998). Probation Officers Working with Men. The British Journal of Social Work,28(4), 581-599. Retrieved from http://www.jstor.org/stable/23714890
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